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Lord Shiva comes to Gokul for baby Krishna's glimpse!

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Wherever Lord Krishna is there Lord Shiva also dwells and wherever Mahadev Shambhu is there Shree Hari also dwells. In this self composed kirtan Jagadguru Shri Kripalu Ji Maharaj explains a beautiful Leela of Lord Shiva coming to Gokul to get a glimpse of baby Krishna. Mother Yashoda is petrified by His looks and thus, refuses to grant Him the audience. Disappointed, Lord Shiva returns, but Shree Krishna is not happy with it. What does He do to fulfill His devotee's wish?!? When Lord Krishna appeared in Gokula, Lord Shiva could not content himself. Dressed as a jogi , He went to Gokula and stood at the door of Nanda Baba's house asking to see the new-born. जोगी शिव अरु मातु यशोमति, रहे दोउ बतराय l Mother Yasoda eyed the wild looking jogi suspiciously and felt that his appearance would frighten the little baby. She refused to let Him see the boy. Meanwhile Shiva sings outside ..“ O Mother! I want to see the face of your little child. In your cradle lies the supreme ...

Meditating on Krishna’s Form by Jagadguru Shree Kripaluji Maharaj

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Meditating on Krishna’s Form by Jagadguru Shree Kripaluji Maharaj (Translated from a speech at Brahmand Ghat, 1965) Leave your physical body here and think of yourself in a Divine body, like Krishna’s body. In your Divine body go towards Golok, Krishna’s eternal abode. In Golok the sun, moon, air, land and hills are Divine because Krishna Himself has become all these. Every object there glows with a Divine effulgence. Now imagine that you are walking there along the gently flowing Yamuna river. On either side there are Divine meadows. The plants and trees on its banks are blossoming with flowers. They are attracting honey bees, which are droning around them. On the banks of such an enchanting Yamuna, which are studded with sentient, Divine jewels and precious stones, is Brahmand Ghat. Having reached there, you can’t find Shyam Sundar. It is possible He has gone somewhere else to play. Look for Him; He may be coming soon. Look for Him in all directions. He will come only wh...

Actions of God and Saints

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Actions of God and Saints Hari Guru karma divya Govinda Radhey, mayic budhi te agamya bate dey. (Synopsis of a talk given by Jagadguru Shri Kripalu Ji Maharaj on December 29, 2010, in Bhakti Dham, Mangarh, India, explaining this new kirtan verse) The Vedas and scriptures and also Saints have said that there is no difference between God and His Saints. Tasminstajjaney-bhedabhavat . (Narad Bhakti Darshan) In some places in the scriptures, God has even regarded His devotee Saint as greater than Him. How astonishing! Nirapeksham munim shantam… (Bhagwatam, 11/14/16) Shri Krishna said to Uddhava, “When My Saints walk on the earth, I secretly walk behind them.” Uddhava wondered, “Why do You secretly follow them? It must be to protect them.” Shri Krishna said, “No, Uddhava, anubrajamyaham nityam puyeya , I do this so their footdust may fall on Me and purify Me. That is how loving My Saints are to Me.” After God realisation, God bestows all His powers on the bhakta Saint. Fo...

WHO IS SHRI RADHA ?

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Without knowing who Shri Radha actually is, your love and devotion for Her cannot develop. Typically it is understood in India that Radha and Krishna must be like Lakshmi and Vishnu or Parvati and Shiva, but They are not like this. Lakshmi and Vishnu are husband and wife or eternal consorts, as are Parvati and Shiva. Radha Krishna are not husband and wife. Shri Krishna is the absolute supreme divine power. For example you have a father. But your original father’s father is the progenitor of the human race, Manu. Manu’s father was Brahma, the creator of our brahmanda. Brahma’s father was supreme God Shri Krishna. There is no father of Shri Krishna; He is the Father of all. So the One beyond whom there is nothing else is supreme God Shri Krishna. He governs uncountable Brahmas, uncountable Vishnus, and uncountable Shivas. The Brahma, Vishnu and Shiva that you have heard about, belong to one brahmanda, just as in India, each state has its own governor or chief minister. ...

An Introduction of Jagadguru Shri Kripaluji Maharaj by Swami Mukundananda

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Swami Mukundananda reveals the history, greatness, grace and the importance of the divine life of our incomparable and beloved Guru, Jagadguru Shree Kripaluji Maharaj, the 5th authentic Jagadguru of this age. Explained in a detailed series of 5 lecture sessions, Shree Swami Mukundananda gives us a very rare glimpse of many of Shree Maharajji's divine leelas over the last 60 odd years. A source of immense inspiration and guidance for all devotees and rejoice in the bliss of the greatness and magnificence of Shree Maharajji's divine presence. Part 1  Part 2 Part 3 Part 4 Part 5

Importance of Human Life

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Importance of Human Life.............. Lecture by Jagadguru Shri Kripalu Ji Maharaj There are three things that are attained only through God’s grace and all three are very rare. Number one is human body. Human birth has been given to us through the grace of God. It is not our doing. Ramayan says – After millions of births; after revolving in 8.4 million forms of life, the individual soul is granted the rare human birth. God gives us a chance to attain the ultimate goal of our life. If we fail to attain the aim of life, then as the Vedas say – –we will be forced to revolve in 8.4 million species. But we did not listen to God. Therefore, we are going round and round. Then once again God took pity on us and gave us the human form. So, this human life is attained with God’s grace and it’s very rare. You may think, “I have attained the human birth as a result of virtuous actions of previous lifetimes, and therefore why should I consider this to be God’s grace?” But I ask you; do y...

I am His Vs He is Mine

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I am His Vs He is Mine Translation of Lecture by Jagadguru Shri Kripalu Ji  Maharaj There are three entities: the lover, the Beloved and Love.   That which unites the lover and the Beloved, is called Love.   In other words, Love is the intimate union of the lover and the Beloved.   The lover is the one who loves the entity "Beloved".   And the "Beloved" is he, towards whom love is directed.   He is the one who possesses Divine Love. This "Love" is God's most intimate personal power, which can be attained only by the Grace of a Rasik Saint.  It cannot be attained through personal effort. This is why even the greatest yogis, paramahansas beg for Divine Love.  The treasure house of this Love is Shree Krishna and His associates alone.  No one else can lay claim to owning this power called "Love".  No personality controlled by Maya, not even the king of heaven, can occupy the seat of the Beloved.  Therefore, no material pe...

Lord Shiva comes to Gokul for baby Krishna's glimpse!

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In this self composed kirtan Jagadguru Shri Kripalu Ji  Maharaj explains a beautiful Leela of Lord Shiva coming to Gokul to get a glimpse of baby Krishna.  Mother Yashoda is petrified by His looks and thus, refuses to grant Him the audience.  Disappointed, Lord Shiva returns, but Shri Krishna is not happy with it.  What does He do to fulfill His devotee's wish ?  Watch this video. Hindi with English Subtitles 

Jairam Jogi - Pad Sankirtan by Jagadguru Shri Kripalu Ji Maharaj Ji *(Eng Sub)

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Choosing a particular tradition, Guru & aspect of God

I'm unsure about how to choose a particular denomination in Hinduism. How would someone new to Hinduism pick a particular tradition, Guru, aspect of God, etc.? What influenced you to decide to worship Radha Krishn and to follow Jagadguru Shree Kripaluji Maharaj?  The term we use in Hinduism for denomination is ' sampradaya ', which means a lineage or tradition within Hinduism which was established by the followers of a particular Saint after he left the earth planet. The truth is that the original Master doesn't start the sampradaya . All Saints essentially teach the same thing: to surrender to God to receive His Grace and through His Grace attain Divine Bliss. This is the essence of Hinduism and the essence of the teachings of all true Saints in history. Internally all Saints are one; and essentially, their teachings are the same. However, the details of their explanations of the Hindu scriptures may appear to differ, but only on the surface. It is diffi...

The Highest Grace - By Jagadguru Shri Kripalu Ji Maharaj (English translation)

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If someone asked you "What is the highest Grace of God" what would you say. As such, God doesn't do anything except Grace. Killing a demon is a Grace since all demons killed by God went to Golok. Punishing a sinner is a Grace because of which he starts moving towards God. If there was no punishment, all of us would have gone astray. So God cannot do anything but Grace. Only due to Grace He created the world, He took us out of His belly, brought us in this world and revealed the Vedas. What a Grace it is that God can only be found by doing nothing or surrendering, not by doing Jap(repeating the name), Tap(austerities) or Yog. Just as when we were born, we did not do anything. At that time, our mothers did everything. As we started doing something, our mothers reduced doing something for us. When we started doing everything for ourselves, our mothers stopped doing anything for us. So even if someone tries to write each Grace of God for ten million kalps, they will ...

Worshiping Radha Krishna

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Ishton men Radha Krishna Govinda Radhey, Bhavon men madhurya shreshta bata dey. (Synopsis of a talk given by Jagadguru Shri Kripalu Ji Maharaj on January 17, 2011, in Bhakti Dham, Manghar, India, explaining this new kirtan verse.) The one who is worshiped (ishta) or the one who is served (sevya) is of many kinds. Some are even mayic or material, such as celestial gods and goddesses. These include Indra, Varuna, Kuber and others. Such ishtas are millions in number. By acquiring spiritual understanding through the teachings of a true Saint, we come to know that the worship of a material personality results in a material consequence. The word deva applies to both celestial beings and to supreme God. Kah paramo devah. Krishno ha vai paramam daivatam. This verse asks: Who is the greatest deva? Here the word deva refers to supreme God. Similarly, the word divya (divine) refers to both material celestial beings and also to God. The word atma (soul) refers to both the individual soul and God. ...