The Pursuit of Bliss

The mind is our enemy. The biggest fault of the mind is pride. Due to pride we are not able to become humble. And God is friend of humble souls. He cannot become our friend as long as we are not humble. We may bang our head against the ground uncountable lifetimes, but it will be useless. The very first verse of the Ashtpadi (eight verses) of Gaurang Mahaprabhu says – Be more humble than a blade of grass. If you step on grass – on ‘doob’ etc. – you will notice that the blade of grass bends down. When you remove your foot, it becomes normal once again. A tree bears fruit. When you throw stones at the tree, the fruit drops to the ground. The tree does not get angry. In fact, it gives you fruits to eat. The tree responds to your stones with fruits. It is so tolerant. The tree does not eat its own fruits. It feeds you instead. What do we have in our possession that we are proud of? If Sarasvati becomes proud of her knowledge; if Ravan becomes proud; if Indra becomes proud; if Kuber

Q. Maharajji! Is it possible to minimize (the effect) of destiny? A. God and Saints are all-knowing and all-powerful. They can do whatever They want, They can do whatever They don’t want, and They can do the opposite. However, They also observe the rules and regulations (of this world). God does not alter destiny, and Saints also do not alter destiny. They don’t even alter Their own destiny, what to say of others’? (As an exception,) there have been a few such great, great Saints who had to ascend to Golok sooner than expected, so in order to reduce their longer destiny of fifty years, each multiplied their body by fifty times so as to remain in this world for only one year, but they still lived that (fifty years) destiny. Although Saints live their destiny, the fact is that they remain unaffected by the pains of their destiny. Son died – “Fine, cremate his body.” (In other words,) whatever people commonly practice in the world does not affect Saints. If anything gets destroyed,

Answer by Jagadguru Shree Kriapalu Ji Maharaj, in response to the question “Why does Discouragement In Devotion Occur?” Discouragement occurs as a result of prior practice. It has to be eliminated through knowledge, through practice. The feeling of discouragement comes when not just one, but all of our weaknesses culminate. They reside in our subtle body and therefore, from time to time, they become strong and manifest. Just like a strong wind that suddenly comes and passes, in the same way, they also come and go. They are not permanent. During that time (a devotee) should hasten his devotion. Everything will be possible with practice only. For example, when someone is riding a bike or when someone is driving a car up a hill or a slope, he puts the car in first gear, puts it in second gear and the car easily drives up the hill. One who is riding a bike puts out more effort trying to get up a hill. When the slopy part ends, then the bike runs smoothly. Similarly, due to the old p

The following question was asked by a devotee and answered by Jagadaguru Shri Kripalu Ji Maharaj Himself. God is omnipresent, yet why have we not found Him so far? You did not desire for Him. There are several levels of desiring. You may desire something so much that you are unable to survive without it; without it a moment may feel like a yug. This stage will come when you are totally and perfectly surrendered to God. Our mind is full of worldly attachments – “this is mine, that is mine.” In place of these worldly attachments, one should fully dedicate himself to the lotus feet of God. Look at God’s Grace! Out of His compassion He gave you this human form, He gave you inquisitiveness to know about God, He arranged for you to meet a Divine Saint. Our heart should melt if we sincerely feel how much God has Graced us. Mind alone is the reason for mayic bondage and liberation. Mind is attached in the world; it has to be attached to God. This is true devotion. By your own effo