Who is Radha Rani ? Short Lecture By Jagadguru Shri Kripalu Ji Maharaji - 2012

Who is Radha Rani ? Short Lecture By Jagadguru Shri Kripalu Ji Maharaji - 2012 
With English Subtitles 

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Jagadguru shri Kripalu Ji Maharaj explains Hare Ram kirtan

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Jagadguru shri Kripalu Ji Maharaj explains Hare Ram kirtan Hare Ram Hare Ram Ram Ram Hare Hare  Hare Krishna Hare Krishna Krishna Krishna Hare Hare  You see, this 'Hare Ram' sankirtan is described in the Vedas. Other sankirtans have been composed and revealed by Saints and some have been written by ordinary worldly people. These days, people make kirtans based on tunes from film songs and in all-night chanting events they create a huge storm of devotional entertainment. That's not what kirtan is all about. This 'Hare Ram Hare Ram' is a mantra of an Upnishad. There is an Upnishad called 'Kalisantarnopnishad'. This (Hare Ram) Ved mantra has been revealed for the souls of kaliyug. All the Ved mantras in the Upnishads have particular and very distinct vocalics and rules. However, in this (Hare Ram mantra), there is no formality or protocol. The Vedas have given this freedom. You could be in the most unpleasant environment and in the most unfavorable si
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Worshiping Radha Krishna

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Ishton men Radha Krishna Govinda Radhey, Bhavon men madhurya shreshta bata dey. (Synopsis of a talk given by Jagadguru Shri Kripalu Ji Maharaj on January 17, 2011, in Bhakti Dham, Manghar, India, explaining this new kirtan verse.) The one who is worshiped (ishta) or the one who is served (sevya) is of many kinds. Some are even mayic or material, such as celestial gods and goddesses. These include Indra, Varuna, Kuber and others. Such ishtas are millions in number. By acquiring spiritual understanding through the teachings of a true Saint, we come to know that the worship of a material personality results in a material consequence. The word deva applies to both celestial beings and to supreme God. Kah paramo devah. Krishno ha vai paramam daivatam. This verse asks: Who is the greatest deva? Here the word deva refers to supreme God. Similarly, the word divya (divine) refers to both material celestial beings and also to God. The word atma (soul) refers to both the individual soul and God.
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