The Pursuit of Bliss

Hari Guru chumbak Govinda Radhey, Man loha shuddhi matra so kinchva dey. (Synopsis of a talk by Jagadguru Shri Kripalu Ji Maharaj on January 16, 2011, in Bhakti Dham, Mangadh, India, explaining this new kirtan verse.) A mother and father have four children. They all live in the same home, share the same environment and eat the same food, but the aim and interest of each is different. All four children went to see a Saint. One of them sincerely followed the Saint’s teachings. One half-heartedly following them and then stopped. One didn’t follow them at all. One criticised the family member who was practising devotion, “Why has he started this ‘Radhey Radhey’ in our home?” Why is there so much difference? This verse gives the reason. Our mind is filled with the stored impressions of actions from uncountable past lifetimes. This is collectively called sanchit karma. During this time we have committed uncountable sins. There is no such sin, even one such as murder, that we have committed j

On January 14, Makar Sakranti, millions took an early morning dip in the chilly waters at the sangam of Ganga and Yamuna in Allahabad. Further downstream, in Varanasi, Kripaluji was formally installed as the Fifth Jagadguru. I mention this because, to a non-believer like me, Kripaluji’s sayings make more sense than the others who appear on TV channels to discourse on spirituality. All of them have the gift of the gab, but he is more forthright, logical, lucid and gives chapter and verse of the sacred texts he quotes from. His memory is truly phenomenal. He was born Ram Kripalu, into an affluent Brahmin, land-owning family of Mangarh near Allahabad. He received his prilimary education in Hindi and Sanskrit at the local school. He went on to study advanced Sanskrit and Ayurveda, and spent another year studying the Vedas, Upanishads, the epics and Bhakti literature. Besides giving spiritual discourses, he has set up two well-equipped hospitals. He provides all the modern methods of diagno

(Synopsis of a talk given by Jagadguru Shri Kripalu Ji Maharaj at Bhakti Dham, Mangarh, India, on January 14, 2011, explaining this kirtan verse.) Hari Guru bhaju nit Govinda Radhey, bhava nishkam ananya bana dey. This verse contains the essence of all spiritual philosophy. It mentions four points: (1) Hari Guru bhaju – The scriptures do not prescribe that our worship should be to God alone. Yasya deve para bhaktir yathe deve tatha gurau. The Vedas explain that the Guru should be worshiped with the same devotion as God. Devotion to both is compulsory. (2) Nit – Many people practice devotion, but only for a short time. This is like saving $10 and spending $20, or washing your clothes once with soap and afterward making them dirty ten times. If you do this, your clothes will never become clean. First, we don’t practise devotion properly. Even if we do practise devotion for an hour or two, we do it pridefully. People observe with some awe, “Do you know that person is a tax collector and h